Hinduo Ke VratParv Evam Teej Tyohar (Hindi Edition)
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- - , , - , , , - , , , , , - / , , , , / , , , , , , , , , , , , Hindu jan-maanas ki aavashyakata tatha unakee ruchi ko dhyaan mein rakhate huye is pustak ka prakaashan kiya gaya hai. pustak mein hindu dharm-granthon ke adhar par avashyakatanusar pramaanik jankari di gayi hai. vrat, parv evam tyoharon ke adhyatmik paksh ko vaigyanik tathyon dwara yathasthan pusht kiya gaya hai. is pustak ki upaj kayi sampadakon, samikshakon evam vidvatjanon dwara kiye gaye shodhon ka ek parinam hai. Vrat evam tyohar bhartiye sanskrti evam sabhyata ki dharohar hain. dharm-praan bharat mein vrat, parv evam tyoharon ke manae jaane ka mukhy uddeshy hai manushy aur manushy ke beech, manushy aur prakriti ke beech samanjasy sthapit karana. ye maanav man mein navonmesh lekar aate hain, lok ke saath paralok sudharane ki prerana dete hain. jeevan ko santulit rakhate huye khalipan ko koson door le jaate hain. ye manushy ko tapobhoot kar use shubh karyon ki taraph agrasarit karate hain. bhartiye janamanas ko samay-samay par ekata ke sutr mein pirone ka kary vrat, parv evam tyohar hi karate hain. Vratopavaas atmashodhan ka ek sarvashreshth upaay hai, shakti ka uttam srot hai. brahmachary, ekantavaas, maun evam aatmanireekshan aadi ki vidha sampann karane ka sarvashreshth maarg hai. jeevan ke utthaan aur vikaas ki adbhut shakti, atmavishvas aur anushasan ki bhavna bhi vastutah vrat niyam ke palan se hi aati hai. vedon ke matanusaar vrat aur upavas ke niyam palan se shareer ko tapana hi tap hai. isase maanav jeevan saphal hota hai. Pustak kee visheshata yah hai ki bhaaratavarsh mein saikadon varshon se manaye jaane wale vrat evam tyohar jaise- ganagaur/gauri tritiya, nirjala ekadashi, guru poornima, shri krishn janmashtami, navaratra/durga poojan, karva chauth, ahoi ashtami, devotthani ekadashi, mahashivratri, shri satyanarayan vrat katha, solah somawar, shukrawar vrat tatha tyoharon ke atirikt saikadon any vraton evam tyohaaron ko mahinon ke anusaar chitron dwara susajjit kiya gaya hai. vraton ke atirikt holi, dipawali, dashahara, rakshabandhan, shivratri, ganga snan aadi parvon ka bhi sachitra varnan hai. Keeping in mind the need and interest of Hindus, this book has been published. The book provides authentic information on the basis of Hindu religious texts. As per the scientific facts, the spiritual aspect of fasts, festivals and festivals has been confirmed through the in situ. The development of this book is a result of the research made by many editors, critics and scholars. Fasting and festivals are the legacy of Indian culture and civilization. Dharma-Prana, the main purpose of observing fasts and festivals in India is to establish harmony between man and man, between man and nature. They bring innovation in the human mind, inspire people to improve the hereafter. Keeping life in balance, they take away the emptiness. These people meditate and move them towards auspicious works. From time to time, the work of threading the unity of unity takes place in the form of fasts, and festivals. Vratopavas is the best way of self-purification, the best source of power. It is the best way to go through and complete Brahmacharya, seclusion, silence and introspection etc. The amazing power of uplifting and development of life, confidence and sense of
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