Vivek Ki Pratibaddhata
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Description
A scientific perspective implies cause and effect. A miracle implies the absence of a scientific perspective. This relationship is like that of light and darkness. The presence of one necessarily implies the absence of the other. There are no miracles in science. Miracles are chemical, physical processes, or sleight of hand. Mischief can also occur, and depending on the context, unsolved mysteries of nature can also be considered miracles. Adopting a scientific perspective in life means society has faith in a scientific system of thought that will be understood sooner or later. The role of challenging miracles must be properly understood. The Constitution grants every individual the freedom to worship, experience supernatural life, and spiritual well-being; this must be respected. However, believing in miracles, opposing their investigation, and continuing to propagate such miracles cannot be part of religion. Indian society is easily overcome by fear. Due to a theistic mindset, people consider crises to be the result of fate. Many believe that some divinely empowered saint or religious shrine will rescue them from their difficulties. A society living with this mindset is devoid of self-respect, fugitive, cowardly, and puts its intellect at stake. To build a self-respecting, effort-oriented, and fearless society, it is essential to oppose miracles. The greatest horror of mental slavery is that in this state, let alone questioning ones intellect, ones intellect, decision-making, and overall thinking capacity all become nullified in the face of miracles. The individual falls into slavery, and the fight for change becomes even more difficult. This book includes Dabholkars articles written between 2003 and 2008, while working in various fronts and movements against superstition and unscientific practices. The sole objective of his movement was to cultivate a rational mind so that Indians would not fall prey to businessmen due to their material helplessness and greed. Reading his writings, we also become familiar with the religious, spiritual, economic, and social ironies of twenty-first-century India.
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